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It's also important to note how influenced Lewis was by Frazier's "The Golden Bough" which claimed that Christianity was just a copy of earlier pagan myths. The main argument was that there are many parallels between pagan myths and the gospels, therefore the gospels were just a retooling of earlier myths. What Tolkien helped Lewis realize was that there may be parallels between the old myths and Christianity because Christianity is the fulfillment of those myths, the myth made real. Lewis writes about this in his essay "Religion Without Dogma?":

"If you start from a naturalistic philosophy, then something like the view of Euhemerus or the view of Frazer is likely to result. But I am not a naturalist. I believe that in the huge mass of mythology which has come down to us a good many different sources are mixed—true history, allegory, ritual, the human delight in storytelling, etc. But among these sources I include the supernatural, both diabolical and divine. We need here concern ourselves only with the latter. If my religion is erroneous, then occurrences of similar motifs in pagan stories are, of course, instances of the same, or a similar error. But if my religion is true, then these stories may well be a preparatio evangelica, a divine hinting in poetic and ritual form at the same central truth which was later focused and (so to speak) historicized in the Incarnation. To me, who first approached Christianity from a delighted interest in, and reverence for, the best pagan imagination, who loved Balder before Christ and Plato before St. Augustine, the anthropological argument against Christianity has never been formidable. On the contrary, I could not believe Christianity if I were forced to say that there were a thousand religions in the world of which 999 were pure nonsense and the thousandth (fortunately) true. My conversion, very largely, depended on recognizing Christianity as the completion, the actualization, the entelechy, of something that had never been wholly absent from the mind of man. And I still think that the agnostic argument from similarities between Christianity and paganism works only if you know the answer. If you start by knowing on other grounds that Christianity is false, then the pagan stories may be another nail in its coffin: just as if you started by knowing that there were no such things as crocodiles, then the various stories about dragons might help to confirm your disbelief."

He writes a bit more on this in his essay "Myth Became Fact":

"The heart of Christianity is a myth which is also a fact, The old myth of the dying god, without ceasing to be myth, comes down from the heaven of legend and imagination to the earth of history. It happens—at a particular date, in a particular place, followed by definable historical consequences. We pass from a Balder or an Osiris, dying nobody knows when or where, to a historical person crucified (it is all in order) under Pontius Pilate. By becoming fact it does not cease to be myth: that is the miracle."

He also discusses it in his autobiography, "Surprised by Joy":

"I was by now too experienced in literary criticism to regard the Gospels as myths. They had not the mythical taste. And yet the very matter which they set down in their artless, historical fashion—those narrow, unattractive Jews, too blind to the mythical wealth of the Pagan world around them—was precisely the matter of the great myths. If ever a myth had become fact, had been incarnated, it would be just like this. And nothing else in all literature was just like this. Myths were like it in one way. Histories were like it in another. But nothing was simply like it. And no person was like the Person it depicted; as real, as recognisable, through all that depth of time, as Plato’s Socrates or Boswell’s Johnson (ten times more so than Eckermann’s Goethe or Lockhart’s Scott), yet also numinous, lit by a light from beyond the world, a god. But if a god—we are no longer polytheists—then not a god, but God. Here and here only in all time the myth must have become fact; the Word, flesh; God, Man. This is not “a religion”, nor “a philosophy”. It is the summing up and actuality of them all."

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